Donate

ctronic
Tripitaka V1.28, Normalized Version =========================================================================
T11n0316_p0866c19║   
T11n0316_p0866c20║   佛說大乘菩薩藏正法經卷第三
T11n0316_p0866c21║   十三
T11n0316_p0866c22║   
T11n0316_p0866c23║   　　　　西天譯經三藏銀青光 祿大夫
T11n0316_p0866c24║   　　　　試光 祿卿慈覺傳梵大師賜紫
T11n0316_p0866c25║   　　　　沙門臣法護等奉　詔譯
T11n0316_p0866c26║   禪定波羅蜜多品第十之 三
T11n0316_p0866c27║   復次舍利 子。菩薩摩訶薩得不退轉神通。或
T11n0316_p0866c28║   以 意想或以 事 業。皆是所作遊戲神通。復於
T11n0316_p0866c29║   處處廣大安住 。現諸所作。彼有所作。神通智
T11n0316_p0867a01║   力 世 間最上。於所作事 。雖具 諸相善能決擇。
T11n0316_p0867a02║   而復現證世 出世 間第一 之 法。菩薩神通示
T11n0316_p0867a03║   無盡相。猶若虛空遍一 切處。菩薩神通。現一
T11n0316_p0867a04║   切相色無色等。復能隨順入 一 切聲。然於前
T11n0316_p0867a05║   際音聲平等。菩薩神通。觀察一 切有情心行。
T11n0316_p0867a06║   於其體性隨緣顯現。於諸劫 中隨其思念。前
T11n0316_p0867a07║   際後際無有間斷。一 切唯現神境變化。決定
T11n0316_p0867a08║   現前 無別 行相。菩薩神通達漏盡智。觀時分
T11n0316_p0867a09║   已而無超越。勝出世 間決擇諸法。所有一 切
T11n0316_p0867a10║   聲聞緣覺之 所難測。菩薩神通其義甚深。懾
T11n0316_p0867a11║   壞群魔制 伏外道。於菩提場。而能總持一 切
T11n0316_p0867a12║   佛法。志求正覺。隨其種類轉正法輪。而善調
T11n0316_p0867a13║   伏一 切有情。至灌頂位 得法自在。
T11n0316_p0867a14║   舍利 子。此不退轉神通菩薩摩訶薩。所作事
T11n0316_p0867a15║   業悉無我慢。其心清淨正善調伏。光 潔自在。
T11n0316_p0867a16║   離諸染欲及隨煩惱。微妙寂靜所有善業。而
T11n0316_p0867a17║   悉成就。於禪定解脫三摩地三摩鉢底。起正
T11n0316_p0867a18║   思惟於生死中都無繫縛。所以 者何 。謂彼生
T11n0316_p0867a19║   業。諸煩惱縛顛倒執著。皆悉解脫。是故於生
T11n0316_p0867a20║   死中都無繫縛。而復不壞大乘成證一 切佛
T11n0316_p0867a21║   法。然彼佛法。十方諦求了 不可得。又一 切法
T11n0316_p0867a22║   皆順佛法。是故佛法即一 切法。若一 切法如
T11n0316_p0867a23║   實尋求亦不可得。於算數道及非算數。平等
T11n0316_p0867a24║   超越無有少分。此說無法亦無非法。若能於
T11n0316_p0867a25║   法非法遍能了 知。是故於此都無住 著。又諸
T11n0316_p0867a26║   法義亦非住 著。若著於義非大義利 。若復於
T11n0316_p0867a27║   義非義悉無所住 。設見於義而智無礙。若智
T11n0316_p0867a28║   無礙則 無遍計。若無遍計則 無有對。若無有
T11n0316_p0867a29║   對則 無所住 。若無所住 則 無間斷。若無間斷
T11n0316_p0867b01║   則 無虛作。若無虛作則 無迷亂 。若無迷亂 則
T11n0316_p0867b02║   無我我所。若無我我所則 無諍論。若無諍論
T11n0316_p0867b03║   是沙門法。若無諍論是沙門法。則 喻彼虛
T11n0316_p0867b04║   空。亦如平掌。若喻虛空亦如平掌。彼則 不
T11n0316_p0867b05║   墮欲界色界及無色界。若一 切處而無所墮。
T11n0316_p0867b06║   則 無形色。及無顯色。亦無分位 。若無形色無
T11n0316_p0867b07║   顯色及無分位 。彼則 如是隨順覺悟。若能如
T11n0316_p0867b08║   是隨順覺悟。彼則 如是隨所覺悟。云 何 說此
T11n0316_p0867b09║   隨順覺悟及所覺悟。謂若了 知彼極微法皆
T11n0316_p0867b10║   不可得。說此是為隨順覺悟及所覺悟。應當
T11n0316_p0867b11║   於此平等入 解。即能成就菩薩摩訶薩希有
T11n0316_p0867b12║   之 法。云 何 菩薩摩訶薩希有之 法。所謂於
T11n0316_p0867b13║   慈無我悲無眾生。喜無壽者。捨無補特伽 羅。
T11n0316_p0867b14║   布施無彼悔與心持戒生彼寂靜心。忍辱發
T11n0316_p0867b15║   彼無盡心。精進發彼最上心。禪定離彼散亂
T11n0316_p0867b16║   心。勝慧無彼戲論心。念處無念處作意心。正
T11n0316_p0867b17║   斷隨彼生滅心。神足離彼嬉戲心。於信 進念
T11n0316_p0867b18║   定慧。起彼無礙自然平等入 解心。如是五 根
T11n0316_p0867b19║   五 力 。起彼無能損壞屈伏心。於七覺支。起彼
T11n0316_p0867b20║   分別 菩提心。於八 聖道。起彼觀察正解心。於
T11n0316_p0867b21║   奢摩他。起彼平等心。於毘鉢舍那。發起觀察
T11n0316_p0867b22║   聖諦希有遍知心。成熟有情。發彼本清淨
T11n0316_p0867b23║   心。於彼法界攝受正法。無雜亂 心。於無生法
T11n0316_p0867b24║   忍。起不可得心。於不退轉地。起轉無轉心。於
T11n0316_p0867b25║   相所獲。起無相心。莊嚴菩提道場。起彼順三
T11n0316_p0867b26║   界心。制 伏群魔。起彼攝受有情心。於諸法自
T11n0316_p0867b27║   性菩提。起彼順覺悟心。於轉法輪。起彼無所
T11n0316_p0867b28║   轉心。於大涅盤。起彼隨現輪迴自性平等
T11n0316_p0867b29║   心。舍利 子。如是所說。是為菩薩摩訶薩於隨
T11n0316_p0867c01║   順覺悟及所覺悟而能成就希有之 法。
T11n0316_p0867c02║   復次舍利 子。云 何 禪定。謂諸菩薩於彼禪定
T11n0316_p0867c03║   無所耽著。能於如來三摩地而得圓滿。又復
T11n0316_p0867c04║   不樂禪悅之 味。諸菩薩雖復於身適悅。而無
T11n0316_p0867c05║   取著。復於禪定常樂大悲。以 是緣故留諸惑
T11n0316_p0867c06║   染。又於禪定不退等持。以 是緣故厭離欲界。
T11n0316_p0867c07║   復於禪定修 神通業。以 是緣故。了 知一 切有
T11n0316_p0867c08║   情心行。又於禪定通達實際。以 是緣故得心
T11n0316_p0867c09║   智自在。復於禪定得等至智。以 是緣故。普遍
T11n0316_p0867c10║   一 切色無色界。又於禪定至極寂靜。以 是緣
T11n0316_p0867c11║   故。於聲聞緣覺三摩鉢底。而求增長。復於禪
T11n0316_p0867c12║   定而無動 亂 。以 是緣故住 極究竟。又於禪定
T11n0316_p0867c13║   常行對治。以 是緣故。而不住 彼相續習氣。復
T11n0316_p0867c14║   於禪定得最勝慧。以 是緣故。於諸世 間而為
T11n0316_p0867c15║   第一 。又於禪定。而先通解有情心意。以 是緣
T11n0316_p0867c16║   故。諸有情中而為最上。復於禪定。而常自在
T11n0316_p0867c17║   隨樂三寶。以 是緣故。獲得如來無盡功 德。又
T11n0316_p0867c18║   於禪定得極高勝。以 是緣故常住 三摩呬多。
T11n0316_p0867c19║   復於禪定得自在轉。以 是緣故。而能圓滿一
T11n0316_p0867c20║   切事 業。又於禪定悉無所受。以 是緣故得大
T11n0316_p0867c21║   智慧。舍利 子。是為菩薩摩訶薩禪定。
T11n0316_p0867c22║   復次舍利 子。禪定波羅蜜多以 何 為先。所謂
T11n0316_p0867c23║   決定心為先。一 境心為先。不散亂 心為先。安
T11n0316_p0867c24║   住 心為先。奢摩他心為先。三摩地心為先。根
T11n0316_p0867c25║   等持為先。力 等持為先。正等等持為先。定解
T11n0316_p0867c26║   脫為先。九次第定為先。不相違為先。善法
T11n0316_p0867c27║   為先。降伏煩惱怨賊為先。圓滿三摩地蘊為
T11n0316_p0867c28║   先。菩薩三摩地為先。佛三摩地為先。舍利
T11n0316_p0867c29║   子。如是寂靜之 法。是名菩薩摩訶薩所行之
T11n0316_p0868a01║   行於禪定波羅蜜多為先。
T11n0316_p0868a02║   爾時世 尊欲重宣此義說伽 陀曰。
T11n0316_p0868a03║   　禪定解脫波羅蜜　　常於多劫 行是行
T11n0316_p0868a04║   　彼世 間法意無著　　是名寂照三摩地
T11n0316_p0868a05║   　若諸通達波羅蜜　　如電莊嚴勝高顯
T11n0316_p0868a06║   　以 能勇 猛離諸垢　　是名月光 三摩地
T11n0316_p0868a07║   　成就無憂戒德光 　　於諸法中自在轉
T11n0316_p0868a08║   　斯法高勇 若須彌　　是名法光 三摩地
T11n0316_p0868a09║   　於彼法寶莊嚴地　　正法總持妙清淨
T11n0316_p0868a10║   　是心能伺於他心　　名正法智自在轉
T11n0316_p0868a11║   　定能摧斷諸煩惱　　如幢珠網無障礙
T11n0316_p0868a12║   　於十力 中勝解脫　　名破魔力 三摩地
T11n0316_p0868a13║   　勝無能勝須彌燈　　彼號智光 清淨眼
T11n0316_p0868a14║   　謂能合掌讚善言　　妙住 持地三摩地
T11n0316_p0868a15║   　以 能入 解空無相　　無願寂靜地亦然
T11n0316_p0868a16║   　法念功 德智自在　　諸佛無邊三摩地
T11n0316_p0868a17║   　蘇難陀龍師子王　　若來若去常安靜
T11n0316_p0868a18║   　清淨眼力 無瞬動 　　定名遠離種種想
T11n0316_p0868a19║   　金剛 定如金剛 地　　高顯不動 量須彌
T11n0316_p0868a20║   　清淨音聲普遍轉　　遠離煩惱三摩地
T11n0316_p0868a21║   　廣大一 切功 德相　　猶若虛空無邊際
T11n0316_p0868a22║   　具 足增長智慧念　　辯才宣說悉無盡
T11n0316_p0868a23║   　觀察有情令善作　　無邊無盡無損壞
T11n0316_p0868a24║   　慈能調柔悲善根　　喜入 極喜捨二 障
T11n0316_p0868a25║   　解脫堅固生歡喜　　如勝蓮華金剛 幢
T11n0316_p0868a26║   　智海智光 俱 不動 　　是名法義三摩地
T11n0316_p0868a27║   　無邊解脫光 明海　　如來定慧願莊嚴
T11n0316_p0868a28║   　無上正覺妙寂靜　　定名不動 調伏法
T11n0316_p0868a29║   　光 明願得莊嚴剎　　令有情意悉歡喜
T11n0316_p0868b01║   　於正覺道常隨順　　莊嚴寶髻波羅蜜
T11n0316_p0868b02║   　迅速如風無分限　　亦如海藏持眾寶
T11n0316_p0868b03║   　施真甘露解脫門　　開七覺華三摩地
T11n0316_p0868b04║   　大神通義妙攝受　　通達無邊悉圓滿
T11n0316_p0868b05║   　普現如是佛境界　　是名積石山王定
T11n0316_p0868b06║   　若修 禪定波羅蜜　　安住 等引定境界
T11n0316_p0868b07║   　菩薩無量功 德門　　是名寂靜三摩地
T11n0316_p0868b08║   　於等引中隨作意　　所發言音皆軌範
T11n0316_p0868b09║   　乃至行坐威儀 中　　如是悉常無放逸
T11n0316_p0868b10║   　又此諸法最寂靜　　無我無人無壽者
T11n0316_p0868b11║   　亦無分別 非分別 　　唯此無餘登彼岸
T11n0316_p0868b12║   　若修 禪定波羅蜜　　所獲無邊功 德海
T11n0316_p0868b13║   　諸有智者菩薩眾　　應當憐愍諸有情
T11n0316_p0868b14║   　　勝慧波羅蜜多品第十一 之 一
T11n0316_p0868b15║   爾時佛告舍利 子。云 何 諸菩薩摩訶薩勝慧
T11n0316_p0868b16║   波羅蜜多。舍利 子。若諸菩薩行不退轉菩薩
T11n0316_p0868b17║   行時。於此菩薩藏正法殊勝義利 。畢竟受持
T11n0316_p0868b18║   讀誦聽聞廣大開示。為他人說。得勝慧相。又
T11n0316_p0868b19║   彼勝慧。云 何 是相。云 何 入 解。謂於勝慧所聞
T11n0316_p0868b20║   之 相。隨意入 解。又復云 何 是所聞相。所謂樂
T11n0316_p0868b21║   欲相。意願相。善和合相。善知識相。變化相。
T11n0316_p0868b22║   迴向相。高貴相。尊重相。右旋相。極自在相。
T11n0316_p0868b23║   親近相。不聽外境相。承事 相。作意相。不散亂
T11n0316_p0868b24║   相。如求寶相。如求醫相。滅一 切病苦相。念器
T11n0316_p0868b25║   相。通達菩提相。對治覺悟相。入 佛智相。聽無
T11n0316_p0868b26║   厭相。集法施相。施已無悔相。樂近多聞相。善
T11n0316_p0868b27║   作歡喜領納相。大喜遍身相。心大適悅相。聽
T11n0316_p0868b28║   無疲倦相。樂聞正法相。樂聞正行相。樂聞不
T11n0316_p0868b29║   觸無智相。樂聞波羅蜜多相。樂聞菩薩藏正
T11n0316_p0868c01║   法相。樂聞攝事 相。樂聞方便 善巧相。樂聞梵
T11n0316_p0868c02║   行相。樂聞神通相。樂聞四念處相。樂聞四正
T11n0316_p0868c03║   斷相。樂聞四神足相。樂聞十二 緣生相。樂聞
T11n0316_p0868c04║   無常苦無我寂靜相。樂聞空無相。無願解脫
T11n0316_p0868c05║   相。樂聞不積集不善根行相。樂聞積集善根
T11n0316_p0868c06║   行相。樂聞單已相。樂聞轉法輪相。於雜染中
T11n0316_p0868c07║   無散亂 想相。調伏一 切煩惱想相。歸向智者
T11n0316_p0868c08║   相。親近賢聖相。遠離不律儀 相。樂聞聖人相。
T11n0316_p0868c09║   樂聞五 根相。樂聞隨念觀察相。樂聞七覺支
T11n0316_p0868c10║   相。樂聞八 聖道相。樂聞如來十力 四無所畏
T11n0316_p0868c11║   四無量十八 不共佛法相。
T11n0316_p0868c12║   舍利 子。而於是中即聞修 慧。所以 者何 。謂於
T11n0316_p0868c13║   菩薩藏正法。而生樂欲。彼聽聞已而能了 知。
T11n0316_p0868c14║   知已能修 。若於菩薩藏正法中。意願聽聞。起
T11n0316_p0868c15║   善和合近善知識。若變化若攝受右旋。若極
T11n0316_p0868c16║   自在。若親近多聞不聽外境。安住 多聞勤 勇
T11n0316_p0868c17║   作意。如求寶想。如求醫想。滅貪瞋癡想受持
T11n0316_p0868c18║   想。若於諸法通達旨趣。及於意樂令智增長。
T11n0316_p0868c19║   聽受無厭。聞布施已能勇 悍施。聞說戒已能
T11n0316_p0868c20║   護淨戒。聞說忍已而能忍辱。聞說精進而無
T11n0316_p0868c21║   懈怠。聞說禪定而不散亂 。聞說勝慧心起盡
T11n0316_p0868c22║   漏。樂勝多聞。及聞法已身心適悅。聞大乘已
T11n0316_p0868c23║   而生勝欲。聞攝受事 心行攝受。聞四念處而
T11n0316_p0868c24║   身受心法念住 。聞四正斷。則 已生不善而令
T11n0316_p0868c25║   除滅。未生不善而能棄捨。已生善根而令增
T11n0316_p0868c26║   長。未生善法而能發起聞說離諍。而身心欲
T11n0316_p0868c27║   俱 獲輕安。聞說禪定而心行決定。聞四無量
T11n0316_p0868c28║   已。於一 切有情而起大慈。於彼樂著而起大
T11n0316_p0868c29║   悲。於諸正法而起大喜。於不善處而起大捨。
T11n0316_p0869a01║   聞五 根已。於信 進念定慧而心能行。聞七覺
T11n0316_p0869a02║   支。於一 切法心生覺了 。聞八 聖道。而能起
T11n0316_p0869a03║   心趣向涅盤。若於如來十力 四無所畏四無
T11n0316_p0869a04║   量十八 不共法。乃至無量佛法。如是當學發
T11n0316_p0869a05║   阿耨多羅三藐三菩提心。彼聽聞已而能了
T11n0316_p0869a06║   知。知已能修 。舍利 子。如是所說種種所聞之
T11n0316_p0869a07║   相。隨意入 解是為菩薩摩訶薩勝慧波羅蜜
T11n0316_p0869a08║   多之 行。
T11n0316_p0869a09║   復次舍利 子。菩薩行勝慧波羅蜜多行時。而
T11n0316_p0869a10║   能於此菩薩藏正法殊勝義利 。受持讀誦聽
T11n0316_p0869a11║   聞廣大開示。為他人說。得諸法正行。云 何 是
T11n0316_p0869a12║   為諸法正行。謂於是法。如其所說安立正行。
T11n0316_p0869a13║   舍利 子。法正行者。謂若隨順攝受諸法。所以
T11n0316_p0869a14║   者何 。謂法無執著是即正行。若住 執著無
T11n0316_p0869a15║   有是處。於補特伽 羅法中。而求出離。亦無是
T11n0316_p0869a16║   處。若於補特伽 羅法。無所執著是名正行。得
T11n0316_p0869a17║   無疑惑。斯有是處。是故諸修 行者。於此正
T11n0316_p0869a18║   法隨順攝受。而無障礙即為正行。
T11n0316_p0869a19║   復次舍利 子。若於諸法及尊重法。無執無取
T11n0316_p0869a20║   無生無滅。及於諸法設順正理。亦應無取。如
T11n0316_p0869a21║   是所說即為正行。如我今說無有少分。亦無
T11n0316_p0869a22║   所見。如是無見無取是諸法相。云 何 為相。所
T11n0316_p0869a23║   謂有相無相。所以 者何 。此相無相。說名無相。
T11n0316_p0869a24║   又此相者。於一 切法都無覺了 。此無相者無
T11n0316_p0869a25║   見無取。如是所說即為正行。是故於此正行。
T11n0316_p0869a26║   應當修 習現證諸法得無障礙。
T11n0316_p0869a27║   爾時世 尊。欲重宣此義說伽 陀曰。
T11n0316_p0869a28║   　若於菩薩藏　　不應生決定
T11n0316_p0869a29║   　如是諸智者　　得安住 正行
T11n0316_p0869b01║   　又若於是法　　而或行執取
T11n0316_p0869b02║   　及起邊執故　　此非為正行
T11n0316_p0869b03║   　法雖不可得　　勿 作於空解
T11n0316_p0869b04║   　況此正妙法　　不同於虛空
T11n0316_p0869b05║   　若法同虛空　　世 間無領解
T11n0316_p0869b06║   　由無領解故　　此非為正行
T11n0316_p0869b07║   　又此正妙法　　無取無不取
T11n0316_p0869b08║   　是故法非法　　不應生執取
T11n0316_p0869b09║   　由無執取故　　此即為法相
T11n0316_p0869b10║   　如是行相中　　說名為正行
T11n0316_p0869b11║   　又此正妙法　　曾無有住 著
T11n0316_p0869b12║   　隨順而了 知　　無能得損害
T11n0316_p0869b13║   　由無所害故　　智都無所解
T11n0316_p0869b14║   　如是行相中　　說名為正行
T11n0316_p0869b15║   　又復諸智者　　住 少欲功 德
T11n0316_p0869b16║   　於此正法中　　相應善修 作
T11n0316_p0869b17║   　若諸善安住 　　行威儀 正行
T11n0316_p0869b18║   　而於所向方　　隨應得清淨
T11n0316_p0869b19║   　以 所向清淨　　知如是正法
T11n0316_p0869b20║   　則 能於處處　　了 有情心意
T11n0316_p0869b21║   　又復諸智者　　了 彼心意已
T11n0316_p0869b22║   　如是行相中　　而能宣正法
T11n0316_p0869b23║   　又此甚深法　　通達勝義諦
T11n0316_p0869b24║   　於如是義中　　而常獲決定
T11n0316_p0869b25║   　又復諸智者　　多聞如大海
T11n0316_p0869b26║   　以 是最深廣　　行無量功 德
T11n0316_p0869b27║   　不假文與義　　能通達正理
T11n0316_p0869b28║   　於無量文義　　獲堅固不動
T11n0316_p0869b29║   復次舍利 子。菩薩摩訶薩。行勝慧波羅蜜多
T11n0316_p0869c01║   行時。於此菩薩藏正法殊勝義利 。聞已乃至
T11n0316_p0869c02║   廣為人說。而能獲得勝慧光 明。於諸法中。無
T11n0316_p0869c03║   明黑暗盲瞑翳障。悉能除滅。於勝慧光 速獲
T11n0316_p0869c04║   成就。善不善法如實了 知。乃至命終諸不善
T11n0316_p0869c05║   法。畢竟斷除。聞諸善法如所覺悟。於善寂默
T11n0316_p0869c06║   而能宣說。
T11n0316_p0869c07║   爾時世 尊欲重宣此義說伽 陀曰。
T11n0316_p0869c08║   　譬如入 暗處　　現前 諸色相
T11n0316_p0869c09║   　彼眼不可見　　以 火能破瞑
T11n0316_p0869c10║   　如是現在劫 　　彼有生死人
T11n0316_p0869c11║   　於善不善法　　不聽而不知
T11n0316_p0869c12║   　由聽是法故　　於罪不應作
T11n0316_p0869c13║   　及除非義利 　　速能趣涅盤
T11n0316_p0869c14║   　樂親近師友　　增長於聞慧
T11n0316_p0869c15║   　彼慧清淨故　　獲得妙樂義
T11n0316_p0869c16║   　彼聞義智者　　見非法出離
T11n0316_p0869c17║   　於淨法勇 猛　　得殊勝妙樂
T11n0316_p0869c18║   　若於菩薩藏　　聞已住 法性
T11n0316_p0869c19║   　光 明照世 間　　真行菩提行
T11n0316_p0869c20║   佛說大乘菩薩藏正法經卷第三十三